Showing posts with label Bible. Show all posts
Showing posts with label Bible. Show all posts

Saturday, June 22, 2013

Life's Great Lie: Truth and Loki's Philosophy of Freedom

            In The Avengers, Loki says, “Freedom is life’s great lie.”  I am inclined to agree with him.  The Oxford English Dictionary defines “free” as “not under the control or in the power of another.”  In our world, it is impossible to be completely free—that is, to not be controlled by anyone or anything.  The Bible teaches this truth, which agrees with Loki’s philosophy.
            The Bible says, “Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness” (Rom. 6:16)?  When we accept the gift of salvation which is freely offered through Jesus’ death on the cross, we are set free from sin so that we are no longer obliged to submit to temptation or experience guilt (Jn. 8:32), but we are giving ourselves as slaves to God and his righteousness (James 1:1). 
            Sometimes true freedom can be found in confinement.  There was once a playground behind a school with a high fence around it to protect it from the dangerous road which ran by there.  School officials had the fence taken down so that the children might feel freer.  In the absence of the fence, however,  the children began to only play on the portion of the playground against the building—furthest from the road—because they were afraid to play next to the road where cars drove by so fast.  The fence was put back up, allowing the children to play across the entire playground.  The fence gave them more freedom. 
            Likewise, bondage to Jesus Christ is true freedom (Jn. 8:36, Gal. 5:1, 2 Cor. 3:17).  Loki wishes the same thing for humankind.  He sees the world striving for “freedom,” and in that freedom falling into turmoil and discontent (2 Pet. 2:19).  He sees that humans would be happier—and freer—if they were united under an authority.  Tom Hiddleston, the actor who plays Loki, affirms, “It is reassuring when we are well-led.  Winston Churchill was a great leader and the British people and the Allies of Europe loved following him. … Loki has come down saying, ‘I understand this about human instincts.  You actually love following more than you love leading.  I’m going to lead and you’re going to follow.  It’s the unspoken truth of humanity that you crave subjugation.’  Except that he’s terrifying and made of hate.  So he’s playing on something which is true and making it something incredibly wrong and tragic.”
            “You were made to be ruled,” Loki says to the people in Stuttgart.  “In the end, you will all kneel,” (Phil. 2:10) to which a brave old German man replies, “Not to men like you.”  The flaw in Loki’s philosophy lies in his setting himself up as the king, when the only true king is Jesus Christ (Mat. 27:11, Jn. 18:36f).  In submitting ourselves to his authority we find true freedom (Jn. 8:36). 


Scripture quotations are from The Holy Bible, English Standard VersionÒ (ESV®), copyright © 2001 by Crossway.  Used by permission.  All rights reserved.

Monday, October 31, 2011

Faith, Hope, and Love

            1 Corinthians 13 is commonly known as the “love chapter,” and its last verse is one of the most famous verses in the Bible: “But now faith, hope, love, abide these three; but the greatest of these is love.”  Love is an action and a decision, not an emotion.  Since Paul placed it above faith, some might say that works are more important to salvation than faith.  So it would seem, if we did not look at the context.

            Verse two in the same chapter is similar to verse thirteen—maybe not at first glance, but certainly when you study it.  “If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing.” 

First, Paul addresses hope.  If one had the gift of prophecy and knew all mysteries and all knowledge, they would be certain of the future.  Hope, according to Dr. Keith Krell, is a “confident expectation based upon God’s promises.”  If one knew the future or had knowledge to understand God’s promises fully, they would have even more sure hope than the average Christian. 

            Second, Paul addresses faith, “so as to remove mountains.”  This is a reference to Matthew 17:20; 21:21; and Mark 11:23f when Jesus told his disciples that if they had even a little faith, they could cause mountains to be cast into the sea.  In the context of these verses, it is clear that Jesus is speaking about faith to work miracles, not faith in him, initial faith, by which we receive grace, by which we are saved (Ephesians 2:8).  It is important to make a distinction between these two kinds of faith—or perhaps, more aptly, these two instances in which one must use faith—because one is essential to salvation and the other is not. 

            Lastly, in verse two, Paul addresses love, saying that without it, prophecy and knowledge (hope) and faith (“so as to remove mountains”) are worthless.  Now we can see the similarity to verse thirteen—faith, hope, and love, but love is the greatest. 

            One thing in verse two is clearer than in verse thirteen, however: the type of faith.  According to the context, the faith about which Paul writes in verse thirteen is faith to work miracles, not faith as it pertains to salvation.  So we can see that faith to work miracles and love are still not essential to salvation, whereas faith in the person and work of Jesus Christ is.  One can be saved through the grace of God without having faith to move mountains.


Scripture taken from the NEW AMERICAN STANDARD BIBLEÒ, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation.  Used by permission.